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Auparishtaka

Sie wurden Auparishtaka genannt. Von Frauen wurde Oralverkehr laut dem Kamasutra nur ausgeführt, wenn sie Dienerinnen (Masseusen) und außerdem. neunte Kapitel des altindischen Kamasutra von Vatsayayana beschäftigt sich ausschließlich mit dem oralen Liebesakt, dem „Auparishtaka“. Andere alte Postkarten kaufen. // e - postal - auparishtaka. Artikel

Auparishtaka Video

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Eunuchs disguised as males keep their desires secret, and when they wish to do anything they lead the life of shampooers. Under the pretence of shampooing, a eunuch of this kind embraces and draws towards himself the thighs of the man whom he is shampooing, and after this he touches the joints of his thighs and his jaghana, or central portions of his body.

Then, if he finds the lingam of the man erect, he presses it with his hands and chaffs him for getting into that state.

If after this, and after knowing his intention, the man does not tell the eunuch to proceed, then the latter does it of his own accord and begins the congress.

If however he is ordered by the man to do it, then he disputes with him, and only consents at last with difficulty. At the end of each of these, the eunuch expresses his wish to stop, but when one of them is finished, the man desires him to do another, and after that is done, then the one that follows it, and so on.

When, holding the man's lingam with his hand, and placing it between his lips, the eunuch moves about his mouth, it is called the 'nominal congress'.

When, covering the end of the lingam with his fingers collected together like the bud of a plant or flower, the eunuch presses the sides of it with his lips, using his teeth also, it is called 'biting the sides'.

When, being desired to proceed, the eunuch presses the end of the lingam with his lips closed together, and kisses it as if he were drawing it out, it is called the 'outside pressing'.

When, being asked to go on, he puts the lingam further into his mouth, and presses it with his lips and then takes it out, it is called the 'inside pressing'.

When, holding the lingam in his hand, the eunuch kisses it as if he were kissing the lower lip, it is called 'kissing'. When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over the end of it, it is called 'rubbing'.

When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it, this is called 'sucking a mango fruit'.

And lastly, when, with the consent of the man, the eunuch puts the whole lingam into his mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing up'.

The Auparishtaka is practised also by unchaste and wanton women, female attendants and serving maids, i. The Acharyas i.

Retrieved Savage Love , page Plume Grandma's Sex Handbook. Intimate Press, USA. Retrieved January 7, The situation contained in the phantasy, that a vulture opened the mouth of the child and forcefully belabored it with its tail, corresponds to the idea of fellatio, a sexual act in which the member is placed into the mouth of the woman.

UW-Madison Medical school. Archived from the original on March 6, Princeton University. Retrieved December 6, Pratt CRC Press.

Retrieved August 21, Sex and Society, Volume 1. Marshall Cavendish Corporation. June Archived from the original PDF on May 10, Retrieved August 30, BBC News.

Journal of Reproductive Immunology. Retrieved August 24, The social construction of 'sex' as vaginal intercourse affects how other forms of sexual activity are evaluated as sexually satisfying or arousing; in some cases whether an activity is seen as a sexual act at all.

For example, unless a woman has been penetrated by a man's penis she is still technically a virgin even if she has had lots of sexual experience.

USA Today. The Star. March 1, Archived from the original on June 22, Retrieved December 9, On Holding the Lingam in the Mouth by Kamashastra".

The Badger Herald. Translated by Gao, Bingzhong. Shanghai: Commercial Press. Introduction to Maternity and Pediatric Nursing. Elsevier Health Sciences.

Social Organization of the Manchus: a study of the Manchu clan organization. Ardent Media. Parenting for a Peaceful World. New Society Publishers.

Kleinman; T. Lin Offit Night Thoughts: Reflections of a Sex Therapist. Jason Aronson, Incorporated. Marcus; John J.

Francis Masturbation: from infancy to senescence. International Universities Press. Michele Thompson NUS Press.

Handbook of Anxiety: Biological, clinical, and cultural perspectives. Hosken, David ed. Bibcode : PLoSO Cunnilingus apparently increases duration of copulation in the Indian flying fox, Pteropus giganteus.

An ethogram of captive Livingstone's fruit bats Pteropus livingstonii in a new enclosure at Jersey Wildlife Preservation Trust.

Outline of human sexuality. Gender binary Gender identity Men who have sex with men Sexual identity Sexual orientation Women who have sex with women.

Sex positions. Sexual slang. In , S. Upadhyaya published his translation as the Kamasutra of Vatsyayana: Complete Translation from the Original. He includes English translations of two important commentaries, one by Jayamangala commentary, and a more modern commentary by Devadatta Shastri, as endnotes.

He, at times, reverses the object and subject, making the woman the subject and man the object when the Kamasutra is explicitly stating the reverse.

According to Doniger, "even this cryptic text [ Kamasutra ] is not infinitely elastic" and such creative reinterpretations do not reflect the text.

A translation by Indra Sinha was published in In the early s, its chapter on sexual positions began circulating on the internet as an independent text and today is often assumed to be the whole of the Kama Sutra.

Wendy Doniger and Sudhir Kakar published another translation in , as a part of the Oxford World's Classics series. According to David Shulman, the Doniger translation "will change peoples' understanding of this book and of ancient India.

Previous translations are hopelessly outdated, inadequate and misguided". Her translation has the folksy, "twinkle prose", engaging style, and an original translation of the Sanskrit text.

However, adds Sil, Doniger's work mixes her postmodern translation and interpretation of the text with her own "political and polemical" views.

She makes sweeping generalizations and flippant insertions that are neither supported by the original text nor the weight of evidence in other related ancient and later Indian literature such as from the Bengal Renaissance movement — one of the scholarly specialty of Narasingha Sil.

Doniger's presentation style titillates, yet some details misinform and parts of her interpretations are dubious, states Sil.

Indira Kapoor, a director of the International Planned Parenthood Foundation, states that the Kamasutra is a treatise on human sexual behavior and an ancient attempt to seriously study sexuality among other things.

According to Kapoor, quotes Jyoti Puri, the attitude of contemporary Indians is markedly different, with misconceptions and expressions of embarrassment, rather than curiosity and pride, when faced with texts such as Kamasutra and amorous and erotic arts found in Hindu temples.

The Kamasutra has been a popular reference to erotic ancient literature. In the Western media, such as in the American women's magazine Redbook , the Kamasutra is described as "Although it was written centuries ago, there's still no better sex handbook, which details hundreds of positions, each offering a subtle variation in pleasure to men and women.

Jyoti Puri, who has published a review and feminist critique of the text, states that the " Kamasutra is frequently appropriated as indisputable evidence of a non-Western and tolerant, indeed celebratory, view of sexuality" and for "the belief that the Kamasutra provides a transparent glimpse into the positive, even exalted, view of sexuality".

These narratives neither resonate with nor provide the "politics of gender, race, nationality and class" in ancient India published by other historians and that may have been prevalent then.

According to Wendy Doniger, the Kamasutra is a "great cultural masterpiece", one which can inspire contemporary Indians to overcome "self-doubts and rejoice" in their ancient heritage.

From Wikipedia, the free encyclopedia. Ancient Hindu text on erotic love. This article is about the ancient text.

For other uses, see Kama Sutra disambiguation. On balance in life In any period of life in which one of the elements of the trivarga — dharma, artha, kama — is the primary one, the other two should be natural adjuncts of it.

On sexual embraces Some sexual embraces, not in this text, also intensify passion; these, too, may be used for love-making, but only with care.

The first English version by Richard Burton became public in , but it was illegal to publish it in England and the United States till Gender and families.

The Kenyon Review, New Series. Introduction, Sexuality Now: Embracing Diversity. Cengage Learning. Redeeming the Kamasutra. Oxford University Press.

Retrieved 7 December Grove Press. Brhat Samhita of Varahamihira. Motilal Banarsidass. Journal of Indian Philosophy. Ancient Indian Erotics and Erotic Literature.

Krishan Artibus Asiae. Motilal Banarsidass Orig: Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala Orig publication year: Seneviratne ed.

Anthem Press. Signs: Journal of Women in Culture and Society. University of Chicago Press. Journal of the American Oriental Society.

The History of Sexuality: An Introduction. Knopf Doubleday. Madhav Deshpande; Peter Edwin Hook eds. The New York Times.

Ariel Glucklich ed. The Sense of Adharma. Yudit Kornberg Greenberg ed. Encyclopedia of Love in World Religions. Mishra Janaki Nair and Mary John ed.

Zed Books. Yale University Press. Third World Quarterly. Social Research. The Johns Hopkins University Press.

The MIT Press. Sil American Journal of Indic Studies. Redbook May : Kama Sutra at Wikipedia's sister projects.

Outline of human sexuality.

Auparishtaka Video

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Auparishtaka - Suvarnanabha (Sauvarnabhi) Stellungen

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When, being asked to go on, he puts the lingam further into his mouth, and presses it with his lips and then takes it out, it is called the 'inside pressing'.

When, holding the lingam in his hand, the eunuch kisses it as if he were kissing the lower lip, it is called 'kissing'.

When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over the end of it, it is called 'rubbing'.

When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it, this is called 'sucking a mango fruit'.

And lastly, when, with the consent of the man, the eunuch puts the whole lingam into his mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing up'.

The Auparishtaka is practised also by unchaste and wanton women, female attendants and serving maids, i. The Acharyas i. But Vatsyayana says that the orders of the Holy Writ do not affect those who resort to courtesans, and the law prohibits the practice of the Auparishtaka with married women only.

As regards the injury to the male, that can be easily remedied. The people of Ahichhatra resort to such women, but do nothing with them, so far as the mouth is concerned.

The people of Saketa do with these women every kind of mouth congress, while the people of Nagara do not practise this, but do every other thing.

The people of the Shurasena country, on the southern bank of the Jumna, do everything without any hesitation, for they say that women being naturally unclean, no one can be certain about their character, their purity, their conduct, their practices, their confidences, or their speech.

They are not however on this account to be abandoned, because religious law, on the authority of which they are reckoned pure, lays down that the udder of a cow is clean at the time of milking, though the mouth of a cow, and also the mouth of her calf, are considered unclean by the Hindoos.

Again a dog is clean when he seizes a deer in hunting, though food touched by a dog is otherwise considered very unclean. A bird is clean when it causes a fruit to fall from a tree by pecking at it, though things eaten by crows and other birds are considered unclean.

And the mouth of a woman is clean for kissing and such like things at the time of sexual intercourse. Vatsyayana moreover thinks that in all these things connected with love, everybody should act according to the custom of his country, and his own inclination.

It is also practised by some citizens, who know each other well, among themselves. Some women of the harem, when they are amorous, do the acts of the mouth on the yonis of one another, and some men do the same thing with women.

The way of doing this i. When a man and woman lie down in an inverted order, i. For the sake of such things courtesans abandon men possessed of good qualities, liberal and clever, and become attached to low persons, such as slaves and elephant drivers.

The Auparishtaka, or mouth congress, should never be done by a learned Brahman, by a minister that carries on the business of a state, or by a man of good reputation, because though the practice is allowed by the Shastras, there is no reason why it should be carried on, and need only be practised in particular cases.

As for instance, the taste, and the strength, and the digestive qualities of the flesh of dogs are mentioned in works on medicine, but it does not therefore follow that it should be eaten by the wise.

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Oral sex can be extremely dangerous Share this on: Facebook Twitter Pintrest. Count: We have sent you a verification email.

To verify, just follow the link in the message. Updated: Sep 4, , IST. The concept of oral sex is not new. Everyone has tried it, the Egyptians, Greeks, Romans, and the Indians; they have been doing this since ancient times.

The famous book, Kamasutra , based on human sexual behavior, describes oral sex in detail. Every sexual activity has its own pros and cons.

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Auparishtaka Das Kamasutra der Vatsayayana. Der Umarmung.

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